A wasted life

nate_saint

“And people who do not know the Lord ask why in the world we waste our lives as missionaries. They forget that they too are expending their lives… and when the bubble has burst they will have nothing of eternal significance to show for the years they have wasted.”

~ Nate Saint

In honor of Plymouth Brethren missionaries, Jim Elliot, Nate Saint, Roger Youderian, Ed McCully and Pete Fleming, who were killed by the Auca Indians, January 1956.

Thanksgiving on Norfolk Island

Since the 1890’s the community of Norfolk Island have been decorating All Saints Kingston and celebrating Thanksgiving together.

The Pilgrims, following their first harvest in the New World in 1621, hosted the very first Thanksgiving; a celebration feast offering thanks to God for his bountiful provision, protection and care over them in the New World.

George Washington Thanksgiving ProclomationThe first U.S. National Thanksgiving day of celebration started with a proclamation signed October 3, 1789 by the country’s first president, George Washington. Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor—and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.” 

In 1863 amid the civil war, Abraham Lincoln proclaimed a National Thanksgiving Day “No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.  It has seemed to me fit and proper that they should be solemnly, reverently, and gratefully acknowledged, as with one heart and one voice, by the whole American people. I do therefore invite my fellow-citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next as a day of thanksgiving and praise to our beneficent Father who dwelleth in the heavens. 

Thanksgiving_Proclamation_AbeLincolnAnd I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans. mourners, or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty hand to heal the wounds of the nation and to restore it, as soon as may be consistent with the divine purposes, to the full enjoyment of peace, harmony, tranquility, and union.

How did the most American of holidays end up on a remote Australian territory in the middle of the South Pacific?

Mark Johanson (with our own Tom Loyd) of the IB Times explains (http://www.ibtimes.com/how-thanksgiving-became-holiday-remote-norfolk-island-893484):

“On Norfolk Island there is one day when all congregations join together, and that is to celebrate Thanksgiving Day,” he explained. “The Pitcairners always celebrated the English Harvest Home festival, but it was not until the mid-1890s that All Saints Church was specially decorated for the service.”

This was Isaac Robinson’s idea, Lloyd said. Robinson was an American trader who settled on Norfolk as agent for Burns Philp & Co Ltd., later becoming Norfolk’s Registrar of Lands and the island’s first (and so far only) United States consul.

“The idea of Norfolk having an American consul does sound slightly absurd today,” Lloyd admits, “but in those days American whalers made frequent calls, and Robinson proposed dressing the church up American-style for Thanksgiving.”

Three of Robinson’s friends helped him decorate All Saints Church in the capital, Kingston, using only palm leaves and lemons, and though he died and was buried at sea the next year, his notion caught on. For Norfolk’s second Thanksgiving service, the parishioners brought down all sorts of produce to decorate the church.

“The tradition became to tie corn stalks to the pew ends and pile flowers on the altar and the font,” Lloyd said. “At first, each family took home its own fruit and vegetables after the service, but today they are sold to raise money for church preservation.”

See you at All Saints!

God’s H.E.A.R.T

Gods-own-heart

Thom Rainer (a US pastor and writer) prays evangelistically using the simple acronym, “GOD’S HEART”. I think it’s excellent. Maybe this pattern will help you as you pray evangelistically too:

G = Pray that believers (beginning with yourself) will appreciate God’s grace. When we really appreciate what God has done for us, we naturally want to tell others about Him.

O = Pray for believers (beginning with yourself) to live in obedience to God. If we’re not walking in obedience to God, our disobedience hinders our prayers (Isa. 59:1-2). Remaining in Christ really does matter when we pray (John 15:7).

D = Pray that believers (beginning with yourself) will decide to tell others. Evangelism doesn’t just happen. Telling the story of Jesus is a choice… an action…a decision. We often know we should do evangelism, but decide not to do it. Pray that won’t happen.

S = Pray that believers (beginning with yourself) will speak the gospel fearlessly and clearly. In fact, that’s the way Paul taught us to pray in Ephesians 6:19-20 and Colossians 4:2-4.

H = Pray for your non-believing friend or loved one to have a receptive heart to the gospel. Apart from Christ, people are dead in their sin (Eph. 2:1), held under the devil’s sway (Acts 26:18). Only God can make our hearts open to the good news.

E = Pray that their spiritual eyes will be opened. Our non-believing friends or loved ones are blinded to the truth of the gospel (2 Cor. 4:3-4), and the “god of this age” does all he can to keep them in darkness.

A = Pray that they will have God’s attitude toward sin. Understanding God’s remedy for sin begins with understanding our sickness. We’re all sinners (Rom. 3:23), and we must see our sin as God sees it – as wrong against a holy God.

R = Pray that your non-believing friend or lovedwill repent and believe. The message of Christ is clear: we must turn from our sin and trust Christ for salvation (Mark 1:15). God gets the glory as He frees nonbelievers from the domain of darkness (Col. 1:13).

T =  Pray their lives will be transformed. When God does that, the non-believing world takes note.

Who is praying for you to speak the gospel boldly and clearly? Are you praying for other believers to be evangelistic? Are you praying for non-believers? Are you asking God to save and transform a specific person? Even if you’ve been praying for someone for many years, don’t give up. God still responds to the prayers of His people. That’s His heart!  

Questions for reflection…

Here are some terrific questions for reflection / your time with the Lord this week.

How real has God been to your heart this week?

How clear and vivid is your assurance and certainty of God’s forgiveness and fatherly love? To what degree is that real to you right now?

Are you having any particular seasons of delight in God? Do you really sense his presence in your life, sense him giving you his love?

Have you been finding Scripture to be alive and active? Instead of just being a book, do you feel like Scripture is coming after you?

Are you finding certain biblical promises extremely precious and encouraging? Which ones?

Firing Squads, Jailhouse Religion and Amazing Grace

We must never forget that much of the Bible was written by murderers who were given a second chance – Moses, David, and Paul. We must never forget that our churches would be empty if we killed everyone who was deserving of death. 

Reformed Bali Nine ringleaders Andrew Chan and Myuran Sukumaran and their six fellow prisoners were shot by a 12-member firing squad in the early hours of Wednesday morning. According to the pastors who were with them in their final hours, the men refused to wear blind-folds and spent their last minutes of life praising God by singing Amazing Grace. Andrew Chan famously became a Christian in jail, and right up until his death he led the worship service in Kerobokan prison. He attributed this change entirely to his religious conversion. But what are we to make of this hope that Chan carried with him right up until his death? Not everyone buys it. “Jailhouse religion” is the derisive term for crooks finding God in the hope of a pardon or better treatment and it’s fair to say that if there is no God then the whole episode looks like a meaningless waste.

Even as a Christian minister, a familiar accusation is that my religion is “a crutch”. I admit that many people are religious, not for rational reasons, but simply because they have an emotional need to believe that there is a heavenly Father that cares for them. On the other hand, we should also admit that many people reject religion, not for rational reasons, but simply because they have an emotional need to not believe that there is a heavenly King we have to obey. Aldous Huxley (author of A Brave New World) freely admitted this: “I had motives for not wanting the world to have meaning; consequently I was able without much difficulty to find satisfying reasons for this assumption….for myself, the philosophy of meaninglessness was essentially an instrument of liberation, sexual and political.”

We need to admit that we have a built-in bias. In order to offset that, have you ever taken a long, hard look at the evidence for faith? If an honest judge had to sit in judgment on a claim against in which she knew she had a built-in bias, she would have to work to be diligent and objective in her examination. On the one hand, it means people who have a strong interest in God should undertake a careful examination of the arguments and evidence, so they don’t believe simply out of emotional need. But on the other hand, people who have an indifference to religion should undertake a careful examination of the arguments and evidence so they don’t disbelieve simply out of emotional need.

If Chan was onto something all those years ago when, in solitary confinement, he first sensed God alongside him as he read the gospel accounts of Jesus’ life, then he joins many others who have gone to their deaths in similar circumstances, not glad of the fate that awaited them, but hopeful, even confident that through their death they were in fact being ushered into life. Chan’s God is the God of second chances. Think about how Jesus approached those who had sinned in the Gospels. He highlights such teachings as “judge not lest you be judged”; “I did not come for the healthy but for the sick, not for the righteous but for the sinners” and “you’ve heard it said ‘an eye for an eye’ but I tell you there is another way”. Christ stood relentlessly for mercy, favouring forgiveness over punishment. There is actually an incident in the Gospels where Jesus is asked about the death penalty. A women has been humiliated and dragged before the town, ready to be killed. Her execution was legal; her crime was a capital one. But just because it was legal, didn’t make it right – and Jesus interrupts the scene with grace. In the passage in question, found in John 8, Jesus challenges the mob ready to stone an adulterous woman; famously declaring, “Let the one who is without sin cast the first stone” (v 7). The only one who is left with any right to throw a stone is Jesus – and he has absolutely no inclination to do so. It is this duel conviction that no one is above reproach and that no one is beyond redemption that lies at the heart of our faith. The beauty of it, is that closer we are to God the less we want to throw stones at other people. Of all people, we who follow the executed and risen Christ should be people who are consistently for mercy, for grace and for life.

We dare not forget the story – of a God who so loved the world that Jesus was sent, not to condemn the world but to save it. We must never forget that much of the Bible was written by murderers who were given a second chance – Moses, David, and Paul.

…We must never forget that our churches would be empty if we killed everyone who was deserving of death. And so this week, I both grieve and sing. Because, despite these terrible events I can join them in this prayer – amazing grace, how sweet the sound that saved a wretch like me!

David Fell is the Chaplain of the Church of England on Norfolk Island, an Anglican Church that loves Jesus, loves each other and loves Norfolk Island.

Lest I forget Gethsemane

we nawa gwen forget dem 

ANZAC Day 2015 marked 100 years since the first major military action fought by Australian and New Zealand forces during the First World War. Norfolk Island’s own contribution to both world wars was, per capita, the largest in the Commonwealth, which is proudly remembered by all islanders. This year the dawn service was held, not at the Cenotaph, but at the location of the first service in 1917, Emily Bay.

The fact that we remember the Gallipoli campaign as a great national day must be odd to people of other countries. The Americans have Independence Day, the French have Bastille, the British have Waterloo and Trafalgar, but ANZAC Day centres on an ignominious defeat in a side show theatre of the Great War. It sounds like foolishness, but of course we understand that this defeat symbolised something far greater.

The Bible speaks of a far greater defeat that stands at the epicentre of human history. A defeat which seems like foolishness to those who are perishing, but to us who are being saved is the very power of God (1 Cor 1:18). The foolishness is of course the death of Jesus the Christ, which is still a stumbling block to so many in all their ‘wisdom’.

Last Saturday we will rightly say ‘lest we forget’, as we remembered the great sacrifice of others for out mortal bodies, but last Sunday we remembered the immeasurably greater sacrifice of Jesus for our immortal souls.

Lest I forget Gethsemane,
Lest I forget Thine agony;
Lest I forget Thy love for me,
Lead me to Calvary.

David Fell is the Chaplain of the Church of England on Norfolk Island, an Anglican Church that loves Jesus, loves each other and loves Norfolk Island.

Friends

In the 1990’s pub trivia was changed forever when ‘buddy sitcoms’ hit TV. Millions of people would tune in each week to see if Ross and Rachael would ‘finally’ get together, or for their weekly fix of Kramer-isms. In the 2000’s the trend continued with shows like How I Met Your Mother, New Girl, Scrubs and Community.

All these shows enjoy massive ratings. Each one starts with an eclectic bunch of young people with something in common – either their apartment block, New York City or their workplace. What they share draws them into a tight community, when otherwise they would have remained complete strangers.

What interests me is why these shows are so popular.

It doesn’t take a rocket scientist to notice that the one thing that links them is community. We are drawn to community. We resonate strongly with the bonds of friendship. We laugh at the hilarity of the dysfunction, and cry when their love for each other overcomes any obstacles that threaten the group. We inwardly long to feel that sense of belonging that comes with community.

Of course as Christians this comes as no surprise. God himself is Trinity, a community – 3 persons in 1 God. So love, friendship and community are intrinsic to God’s character. People are drawn to community because humanity was designed by God to reflect his own nature. God created us in his image and so naturally we will also share his desire for intimate fellowship.

In Acts 2:42–47, we are given a glimpse into the life of the very first Christians. They were living life together, caring for and loving each other, meeting each other’s needs, eating together and hanging out every chance they could get. To emphasise this, the writer of Hebrews has this to say: “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25)

The community of God is a place that we can truly call home. Let’s take responsibility for each other as brothers and sisters in Christ, continuing to live lives together for our good and God’s glory.

David Fell is the Chaplain of the Church of England on Norfolk Island, an Anglican Church that loves Jesus, loves each other and loves Norfolk Island.

UNIT Youth is almost here!

Next Friday night at the Parish Centre, the combined churches of Norfolk Island launch a new High School youth ministry called UNIT Youth.

UNIT Youth is a new initiative designed to provide excellent and intentional ministry to our young people – it’s an exciting program specifically designed for teenagers, where they can gather with other kids for fun, friendship, and Christian teaching. The first night of UNIT gets off to a fiery start with what we are calling Pyromaniac Craze Night. Why not join us for a relaxed BBQ dinner at 6.30pm before the night kicks off at 7.00pm.

10003925_624367047633863_414920252068855207_nMitchell Mahaffey has been employed to lead UNIT. Mitch is an experienced Youth Worker from the Sunshine Coast in QLD and holds a Certificate IV in Youth Work as well as a Certificate III in Outdoor Education. A team of adult volunteers including Mark and Jess Scott, Ashley and Grant Newman and even Rev. David Fell will assist Mitch. We are highly confident that your children will be carefully led and supervised by Mitch and his team. We are doubly confidant that they will receive teaching and mentoring that will greatly enhance their growth and development as young adults, es­pecially in the Faith. In fact, we believe that UNIT will become a genuine centre for counter-cultural influence, both protecting kids from negative peer pressure, and helping them to critically evaluate and navigate society.

But here is the thing – we need your support. We value partnering with parents in all of these things and we urge you to support this new venture by encouraging your kids to come!

We can’t wait to see you there! 

Stretching Our Heads Across Eternity

I hope you’ve been enjoying our sermon series on Ephesians. If you’ve missed any of it, let me try and re-cap for you!

Deep breath. Rub my hands together. Here’s my attempt at a short, to-the-point, yet helpful 100-meter dash through the first three chapters of Ephesians. Ready?

Ephesians 1 is our glorious introduction to the church. Church is not just a nice spiritual thing for us to do together. It was eternally purposed by God to be “in” King Jesus. From before the foundation of the world God thought of us, and thought of how to call us and join us together, inside of Jesus, along with all the rest of creation. Jesus is the great Ruler over everything, in this age and the next. Yet this great and glorious King has been given to us as head of the church, so that the church is “the fullness of him that fills all in all.”

We’re supposed to respond to this chapter with, “Woah! Wow! Amazing! We have been called into a glorious, cosmic, Divine purpose, planned by God before the foundation of the earth! Wow whee, my head is spinning.”. It sounds over the top, but I mean every word. That’s how we should respond to Ephesians 1!

Ephesians 2 and 3 brings in some details, but the effect is the same. We’re seated in the heavenlies in Jesus despite the fact that we were once all demonically influenced sinners (really, see 2:1-3). We are now citizens of heaven and part of a glorious mystery, hidden through all the ages, to join Israelites and Gentiles, all people, into a dwelling place for God.

Wow!

Talk about stretching your head across eternity and the universe – can’t wait to see you again this Sunday!

David Fell is the Chaplain of the Church of England on Norfolk Island, an Anglican Church that loves Jesus, loves each other and loves Norfolk Island.

Friendship

The most central image for church goes right to the heart of our identity, it’s that we are family; brothers and sisters in Christ; sharing the one heavenly Father.

In his book The Four Loves, CS Lewis shares a beautiful meditation on his friends [Charles Williams] death in an essay entitled ‘Friendship.’

In each of my friends there is something that only some other friend can fully bring out.  By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets.  Now that Charles is dead, I shall never again see Ronald’s [Tolkien’s] reaction to a specifically Charles joke.  Far from having more of Ronald, having him “to myself” now that Charles is away, I have less of Ronald . . . In this, Friendship exhibits a glorious “nearness by resemblance” to heaven itself where the very multitude of the blessed (which no man can number) increases the fruition which each of us has of God.  For every soul, seeing Him in her own way, doubtless communicates that unique vision to all the rest.  That, says an old author, is why the Seraphim in Isaiah’s vision are crying “Holy, Holy, Holy” to one another (Isaiah 6:3).  The more we thus share the Heavenly Bread between us, the more we shall have.

Lewis is saying that it takes a community to know an individual!

How much more is this true of Jesus Christ? Christians commonly say they want a “relationship with Jesus”, that they want to “get to know Jesus better” but… We will never be able to do that by ourselves! “Only if you are part of a community of believers seeking to resemble, serve, and love Jesus will you ever get to know him and grow into his likeness” (Tim Keller, The Prodigal God, pp. 126-127).

David Fell is the Chaplain of the Church of England on Norfolk Island, an Anglican Church that loves Jesus, loves each other and loves Norfolk Island.