Reformation Heroes In 200 words: John Calvin (1509-1564)

John Calvin is the most influential pastor in church history. He wrote commentaries on nearly the entire Bible, which are still in print today. His systematic theology, The Institutes of the Christian Religion, is arguably the most significant Christian book ever published. Calvin was the architect of Protestant theology, and his teachings gave rise to modern government, public education, and even capitalism.

Calvin was first and foremost a preacher, generally giving six sermons a week. He moved the baptismal to the back of the church, and placed the pulpit in the middle, marking a change in the purpose of corporate worship – Christians would no longer gather for sacraments, but instead for the preaching of the Word.

Born north of Paris, he was converted to Christ in his 20’s and then forced to flee France – Protestants were not welcome there. He eventually settled in Geneva, where he spent the rest of his life pastoring. 

Under Calvin’s preaching, Geneva was reshaped. Refugees poured in from England, Scotland, and France, themselves fleeing persecution. So many came that Geneva’s population doubled under Calvin’s pastorate. He started a program to train men to return to their own countries as gospel preachers, and so many of his disciples became martyrs that this institute was known as “the Calvin school of death.”

Calvin died at age 54 – he simply burnt out. He outlived his wife, and three children, but his legacy still towers over church history.

Reformation Heroes In 200 words: Lady Jane Grey (1537-1554)

Lady Jane Grey (1537-1554) is known as the nine day queen of England. A distant relative of Henry VIII, she spent much of her childhood in the king’s court, being groomed to marry Edward, the next-in-line for the throne. By age 7 both she and Edward knew Latin and Greek, and through reading the New Testament both had been converted to Christ.

Edward became king as a boy, died a few years later – likely poisoned by one of his advisers – resulting in Lady Jane becoming Queen. Jane knew nothing of the order of succession, and came to the throne reluctantly. But she realized that if she took a stand for Christ and against the Mass, she could leave a mark on England.  

After only nine days, Jane was betrayed by her father and overthrown by her Spanish (and Catholic) cousin, Mary. Imprisoned, she was offered mercy if only she would take the Mass. Instead she publicly debated Mary’s chaplain about transubstantiation. By all accounts the seventeen-year-old girl won the debate, for which she would lose her life. She was beheaded shortly thereafter.

Jane’s legacy is seen in the fact that after Bloody Mary’s death, England would never again be a Catholic nation. English history was forever changed by the gospel-fueled martyrdom of a teenage queen.

Reformation Heroes In 200 words: William Tyndale (1494-1536)

William Tyndale is known as the Apostle of England.

A linguistic genius—he was proficient in at least eight languages—he made it his life’s goal to translate the Bible from its original languages into English, a feat never before accomplished. Forbidden from this task by both king and Church, Tyndale fled England at age 30 to live the rest of his life as an outlaw.

He first hid in Germany where he sat under Luther’s preaching and studied the newly completed German Bible. When Tyndale started his translation, he needed a city with a printing press, a paper mill, only loose Catholic control, and along a river so he could export his work back to England. He settled on Worms, where Luther stood trial a decade earlier. When Tyndale was run out of Worms, he fled to Antwerp. There shippers smuggled his Bibles into England, where they were sold from the docks, all against the King’s direct orders. 

Eventually, Tyndale’s operation was infiltrated by an English spy. He was betrayed, kidnapped, and spent five-hundred days in a Brussels dungeon where he nearly froze to death. He was then paraded through town, formally excommunicated, and hung to death by a chain as he was hoisted onto a wooden cross. His body was then covered in gun powder and the cross was lit on fire, causing his corpse to explode.

His last words were “Lord, open the king of England’s eyes.”

God is patient with us, so of course, we should be patient with one another!

Christians are not loners – we believe in the communion of the saints. This means that there will be times when one Christian has to talk to another Christian about his or her sin. If it is done in love, and if it is aimed at repentance, restoration, and spiritual growth, talking to a fellow Christian about sin is a blessing. It’s not easy, but it is a good thing! Here is some advice from blogger Ed Welch on talking to a fellow Christian about his or her sin. He says we need to do so with humility and patience:

Humility means that we already see our sins as worse than others’ sins, so we have no reason to defend ourselves when someone points out our sin (Mt. 7:2-5).  This does not mean that we must publicly identify our own sins before we talk about sins in others.  It means that we live as redeemed tax collectors (Luke 18:9-14) who have no confidence in our own righteousness but live because of God’s lavish forgiveness and grace.

Welch is spot on. If we have any sort of arrogance or pride when we talk with a brother or sister about their sin, the discussion will go downhill quickly. Have you ever had a hypocrite point out your flaws? It’s not easy to hear since it sounds like what it is: someone who thinks he’s better than you reminding you that you’re beneath him. Here’s Welch again:

“Patience is humility’s partner.  It is one of the identified fruits of the Spirit (Gal. 5:22), and it is a central feature of love (1 Cor. 13:4), so it is essential to our ability to be helpful.  It means that the one we are speaking with is like us – he does not respond perfectly, he changes slowly, and he needs a patient helper.  …Patience is interested in what direction people face.  Do they face toward Jesus?  Patience is more interested in direction and less interested in how fast people are changing.

Again, this is helpful. Sometimes iron sharpening iron (Prov. 27:17) takes more than a few days!  Sometimes God works slowly in a person’s heart and mind, so we need to be patient with God’s timing. There will be exceptions to this (if someone is physically in danger, for one example), but generally it is very wise to be patient as we talk to another Christian about his or her sin. God is patient with us, so of course, we should be patient with one another!

Reformation Heroes In 200 words: Martin Luther (1483-1546)

Martin Luther is widely known as the architect of the reformation. On October 31, 1517, Luther famously nailed 95 theses on the castle door of Wittenberg as a “protest” against the Pope and the selling of indulgences. As a monk in the Roman Catholic Church, Luther lived a miserable life. No matter how hard he worked, or how much he fasted and prayed, he never felt like he was righteous enough to earn God’s favor. Years of hard work and even a trip to Rome couldn’t assuage his guilt. The rescue Luther sought would be found in the pages of Scripture. As he studied, Luther became convinced that salvation could never come by his inadequate attempts at atonement, but can only be received as a gift from a gracious God who declares sinners righteous through the blood of Christ alone by faith alone. Luther declared later that this was the moment he was born again. Luther’s fame as a theologian and apologist grew, but his love for God’s word burned brightest. Following the example of John Wycliffe, he went on to translate the Bible into German so that the gospel which had rescued him would be available to all. Luther died in his hometown of Eisleben, Germany in 1546, nearly thirty years after he struck the nail which launched the Protestant Reformation, but his example continues to inspire believers around the world.

Reformation Heroes In 200 words: John Huss (1369-1415)

Did you know it’s been 500 years since the Protestant Reformation? For the last couple of weeks at church we’ve been sharing some short biographies of some key reformers.

Today’s hero: John Huss (1369-1415):

“Huss” means goose in Czech, and John Huss is known as the “goose that become a swan”. The story goes that before being burned at the stake for teaching that salvation is by faith not works, he declared that while his particular goose may be cooked, a swan would rise from his ashes 100 years later to confront the Catholic Church. Huss was born in poverty, but became a priest so that he could have an income. Later he found Wycliffe’s writings and through them was converted to Christ. He began preaching the gospel and soon became the most popular priest in Bohemia. The Catholic Church hated his popularity as much as they hated the gospel which he preached. A Church Council had been called to settle the papal schism – three (!) different Popes had been duly elected, each anathematized the others – and the Council of Constance was supposed to undo this. Instead they condemned Huss for preaching the gospel. Before burning him, they dressed him in his priestly robes, then stripped him naked, and placed a paper crown with mock flames and demons on his head. They burned him to death as he recited Psalm 51. One hundred years later, Luther would nail the 95 theses to the church door in Wittenberg, and the Reformation would officially begin.

Reformation Heroes In 200 words: John Wycliffe (1320-1384)

Did you know it’s been 500 years since the Protestant Reformation? For the next month or so I’m going to share some short biographies of some key reformers. Today: John Wycliffe (1320-1384):

“Trust wholly in Christ; rely altogether on his sufferings; beware of seeking to be justified in any other way than by his righteousness”

John Wycliffe is known as the first English reformer. He was a Priest in England when he began reading the Bible in Latin and saw how unbiblical Catholic doctrine had become. Meanwhile, the Pope had fled Rome for France and a rival Pope was elected – both of whom demanded the loyalty of all Christendom. Wycliffe refused, and encouraged others to do the same. Wycliffe recognised that the most effective way to oppose error was with the Scriptures, so he began the first ever English translation of the Bible. For this, he was declared a heretic by the Popes and placed under house arrest. There he died, but not before his translation had sowed the seeds of truth that would impact England for generations. Forty years after his death, the Church ordered his body exhumed and burned, then had his ashes dumped in the Swift River. But rather than stopping the Reformation, the truths that Wycliffe translated spread from England, across the sea, and into Europe, eventually resulting in what we call now the Protestant Reformation.

Archbishop Glenn Davies on Mark 2

 

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An Archbishop does many things, but Glenn Davies’ main task is to be a man of prayer, a preacher and a pastor. He seeks to encourage the ministers of his diocese in their task of proclaiming Jesus so that people might become his disciples and grow in the obedience that comes from faith. Given his special relationship to Norfolk we’re delighted to host him recently as he sought to do those things with us.

Click here to listen to Glenn’s exposition of Mark 2 preached at All Saints Kingston.

How To Forgive…

How to Forgive by Tim Keller:

“Someone may have robbed you of some happiness, reputation, opportunity, or certain aspects of your freedom. No price tag can be put on such things, yet we still have a sense of violated justice that does not go away when the other person says, “I’m really sorry.” When we are seriously wronged we have an indelible sense that the perpetrators have incurred a debt that must be dealt with. Once you have been wronged and you realize there is a just debt that can’t simply be dismissed-there are only two things to do. The first option is to seek ways to make the perpetrators suffer for what they have done. You can withhold relationship and actively initiate or passively wish for some kind of pain in there lives commensurate to what you experience. There are many ways to do this. You can viciously confront them, saying things that hurt. You can go around to others to tarnish their reputation. If the perpetrators suffer, you may begin to feel a certain satisfaction, feeling that they are now paying off their debt. There are some problems with this option, however. You may become harder and colder, more self-pitying, and therefore more self-absorbed. If the wrongdoer was a person of wealth or authority you may instinctively dislike and resist that sort of person for the rest of your life. If it was a person of the opposite sex or another race you might become permanently cynical and prejudiced against whole classes of people. In addition, the perpetrator and his friends and family often feel they have the right to respond to your payback in kind. Cycles of reaction and retaliation can go on for years Evil has been done to you-yes. But when you try to get payment through revenge the evil does not disappear. Instead it spreads, and it spreads most tragically of all into you and your own character. There is another option, however. You can forgive. Forgiveness means refusing to make them pay for what they did. However, to refrain from lashing out at someone when you want to do so with all your being is agony. It is a form of suffering. You not only suffer the original loss of happiness, reputation, and opportunity, but now you forgo the consolation of inflicting the same on them. You are absorbing the debt, taking the cost of it completely on yourself instead of taking it out of the other person. It hurts terribly. Many people would say it feels like a kind of death. Yes, but it is a death that leads to resurrection instead of the lifelong living death of bitterness and cynicism….If they simply refuse to take vengeance on the wrongdoer in action and even in their inner fantasies-the anger slowly begins to subside. You are not giving it any fuel and so the resentment burns lower and lower….Forgiveness must be granted before it can be felt, but it does come eventually. It leads to a new peace, a resurrection. It is the only way to stop the spread of the evil.”

Tim Keller, Reason for God, pp. 188-189.

A loiterer or a labourer?

From Spurgeon’s “Lectures to My Students”:

The minister who does not earnestly pray over his work must surely be a vain and conceited man. He acts as if he thought himself sufficient of himself, and therefore needed not to appeal to God. Yet what a baseless pride to conceive that our preaching can ever be in itself so powerful that it can turn men from their sins, and bring them to God without the working of the Holy Ghost. If we are truly humble-minded we shall not venture down to the fight until the Lord of Hosts has clothed us with all power, and said to us, “Go in this thy might.” The preacher who neglects to pray much must be very careless about his ministry. He cannot have comprehended his calling. He cannot have computed the value of a soul, or estimated the meaning of eternity. He must be a mere official, tempted into a pulpit because the piece of bread which belongs to the priest’s office is very necessary to him, or a a detestable hypocrite who loves the praise of men, and cares not for the praise of God. He will surely become a mere superficial talker, best approved where grace is least valued and a vain show most admired. He cannot be one of those who plough deep and reap abundant harvests. He is a mere loiterer, not a labourer. As a preacher he has a name to live and is dead. He limps in his life like the lame man in the Proverbs, whose legs were not equal, for his praying is shorter than his preaching.